She was born in New York, emigrated to Paris and here she met her future husband Angelos Sikelianos . She then became his wife and moved to Lefkás to live there and learnt weaving of which there are examples of in the museum.
She in fact had learnt this much earlier but she learnt the traditional styles endemic to Lefkás while she lived there.
While reading this post you will have to remember that like all good poets and artists; they like their life to be presented in a certain way which is not necessarily the truth. They have employed artistic license or spin as we might call it now to how there life is displayed for prosperity. As politicians say never let the truth get in the way of a good story.
There is also an element of historical correction/heavy censorship involved to make there lives fit in with what we now deem appropriate for that era. In short they miss out a lot of their social lives because they wish to be remembered purely for their artistic endeavors.
She (Eva), famously said after visiting her ailing mother “I decided that I would never ever wear another thing made by a machine again!” She then proceeds to throw a trunk full of couture clothing from Paris out of the train window.
In truth, she had abandoned wearing western dress long before this moment and it was only her mother that caused her to occasionally wear it so that she would not upset her anymore.
She was also friends with Nikos Kazantzis and George Serefis. Angelos and Eva lived together in a house in the south of Lefkás as well as the one in Lefkás town that houses the museum you see above.
She was responsible along with her husband for the 1st and 2nd Delphic festivals but these were to prove the undoing of the couple as the economic cost was too great.
She also helped to revive and prevent the loss of some of the weaving techniques for her clothing. She taught them to Angelos’s second wife Anna Karameni when she was finally able to return to Lefkás just before her death in 1952. Anna lived to be over a 100 dying in 2006.
This museum is more a testament to the Sikelianos family and Anna rather than an accurate portrayal of the lives of Eva and Angelos as it’s so heavily edited. They didn’t live virtuous lives either of them. It’s probably why there is no museum to Byron that I can think yet he is memorialized everywhere. The Greek memory is highly selective and hypocritical given what we know about the sex lives of classical Greeks.
For some more personal details which are extremely lacking in the museum visit here – Eva Palmer Sikelianos. Or if you want an uncensored version from her point of view as opposed to the Greek masculine dominant view that is presented here read or listen to Eva Palmer-Sikelianos-A Life in Ruins.
After listening to the above book I really felt the need to edit this article as previously it only provided one side of the story. So I felt the heavy bias needed to be corrected. This is despite the fact the museum takes up the entirety of the 3 story house it’s contained in.
She is part of my foreigners who helped Greece series:-
Other series include Greek Poets, Authors, Musicians, Famous Greeks and Rural Villages in Lefkás. All the links can be found here Series links.
Do you have any notable power couples from the past in your country?